Browsing News Entries
Posted on 11/23/2017 18:09 PM (EWTN News - Vatican News)
Posted on 11/23/2017 15:20 PM (EWTN News - Vatican News)
Posted on 11/22/2017 11:40 AM (EWTN News - Vatican News)
Posted on 11/22/2017 07:22 AM (EWTN News - Vatican News)
Posted on 11/21/2017 13:33 PM (EWTN News - Vatican News)
Posted on 11/21/2017 12:34 PM (EWTN News - Vatican News)
Posted on 11/21/2017 08:11 AM (News.va)
(Vatican Radio) Cultural and ideological colonization does not tolerate differences and makes everything the same, resulting in the persecution even of believers. Those were Pope Francis’ reflections in his homily morning Mass at Casa Santa Marta, which centered on the martyrdom of Eleazar, narrated in the book of Maccabees from the First Reading (Maccabees 6: 18-31).
The Pope noted that there are three main types of persecution: a purely religious persecution; a “mixed” persecution that has both religious and political motivations, like the Thirty Years War or the St. Bartholomew’s Day Massacre”; and a kind of cultural persecution, when a new culture comes in wanting “to make everything new and to make a clean break with everything: the cultures, the laws and the religions of a people.” It is this last type of persecution that led to the martyrdom of Eleazar.
The account of this persecution began in the reading from Monday’s liturgy. Some of the Jewish people, seeing the power and the magnificent beauty of Antiochus Ephiphanes (a Greek king of the Seleucid Empire), wanted to make an alliance with him. They wanted to be up-to-date and modern, and so they approached the king and asked him to allow them “to introduce the pagan institutions of other nations” among their own people. Not necessarily the ideas or gods of those nations, the Pope noted, but the institutions. In this way, this people brought in a new culture, “new institutions” in order to make a clean break with everything: their “culture, religion, law.” This modernizing, this renewal of everything, the Pope emphasized, is a true ideological colonization that wanted to impose on the people of Israel “this unique practice,” according to which everything was done in a particular way, and there was no freedom for other things. Some people accepted it because it seemed good to be like the others; and so the traditions were left aside, and the people begin to live in a different way.
But to defend the “true traditions” of the people, a resistance rose up, like that of Eleazar, who was very dignified, and respected by all. The book of Maccabees, the Pope said, tells the story of these martyrs, these heroes. A persecution born of ideological colonization always proceeds in the same way: destroying, attempting to make everyone the same. Such persecutions are incapable of tolerating differences.
The key word highlighted by the Pope, beginning with Monday’s reading is “perverse root” – that is Antiochus Epifanes: the root that came to introduce into the people of God, “with power,” these new, pagan, worldly” customs:
“And this is the path of cultural colonization that ends up persecuting believers too. But we do not have to go too far to see some examples: we think of the genocides of the last century, which was a new cultural thing: [Trying to make] everyone equal; [so that] there is no place for differences, there is no place for others, there is no place for God. It is the perverse root. Faced with this cultural colonization, which arises from the perversity of an ideological root, Eleazar himself has become [a contrary] root.
In fact, Eleazar dies thinking of the young people, leaving them a noble example. “He gives [his] life; for love of God and of the law he is made a root for the future.” So, in the face of that perverse root that produces this ideological and cultural colonization, “there is this other root that gives [his] life for the future to grow.”
What had come from the kingdom of Antioch was a novelty. But not all new things are bad, the Pope said: just think of the Gospel of Jesus, which was a novelty. When it comes to novelties, the Pope said, one has to be able to make distinctions:
“There is a need to discern ‘the new things’: Is this new thing from the Lord, does it come from the Holy Spirit, is it rooted in God? Or does this newness come from a perverse root? But before, [for example] yes, it was a sin to kill children; but today it is not a problem, it is a perverse novelty. Yesterday, the differences were clear, as God made it, creation was respected; but today [people say] we are a little modern... you act... you understand ... things are not so different ... and things are mixed together.”
The “new things” of God, on the other hand, never makes “a negotiation” but grows and looks at the future:
“Ideological and cultural colonizations only look to the present; they deny the past, and do not look to the future. They live in the moment, not in time, and so they can’t promise us anything. And with this attitude of making everyone equal and cancelling out differences, they commit, they make an particularly ugly blasphemy against God the Creator. Every time a cultural and ideological colonization comes along, it sins against God the Creator because it wants to change Creation as it was made by Him. And against this fact that has occurred so often in history, there is only one medicine: bearing witness; that is, martyrdom.
Eleazar, in fact, gives the witness by giving his life, considering the inheritance he will leave by his example: “I have lived thus. Yes, I dialogue with those who think otherwise, but my testimony is thus, according to the law of God.” Eleazar does not think about leaving behind money or anything of that kind, but looks to the future, “the legacy of his testimony,” to that testimony that would be “a promise of fruitfulness for the young.” It becomes, therefore, a root to give life to others. And the Pope concludes with the hope that that example “will help us in moments of confusion in the face of the cultural and spiritual colonization that is being proposed to us.”(from Vatican Radio)
Posted on 11/21/2017 08:00 AM (EWTN News - Vatican News)
Posted on 11/20/2017 08:26 AM (News.va)
While commending Italy’s police force for ensuring the safety and security of those travelling by road and train, Pope Francis on Monday called on them to also inculcate humanity, uprightness and “mercy”. The Pope met some 100 top leaders and officials of Italy’s road police that celebrating its 70th anniversary and railway police that is marking its 110 years.
Click below to listen:
Talking about road safety, Pope Francis told the group it is necessary to deal with the low level of responsibility on the part of many drivers, who often do not even realize the serious consequences of their inattention (for example, with improper use of cell phones) or their disregard. He said this is caused by a hurried and competitive lifestyle that regards other drivers as obstacles or opponents to overcome, turning roads into "Formula One" tracks and the traffic lights as the starting line of a Grand Prix race. In such a context, the Pope said, sanctions are not just enough to increase security, but there is a need for an educative action, which creates greater awareness of one’s responsibilities for those traveling alongside.
The Pope told the police men and women that the fruit of their experience on the road and the railway will help in raising awareness and increase civic sense. Their professionalism not only depends on their skills but also on their “profound uprightness” which never takes advantage of the powers they possess, thus helping develop a “high degree of humanity.” The Pope said that in surveillance and prevention, it is important to ensure never to let the use of force degenerate into violence, especially when a policeman is regarded with suspicion or almost as an enemy instead of a guardian of the common good.
In fulfilling their functions, the Holy Father suggested the police have a “sort of mercy”, which he said is not synonymous with weakness. Neither does it mean renunciation of the use of force. It means not identifying the offender with the offence he has committed, that ends up creating harm and generating revenge. Their work requires them to use mercy even in the countless situations of weakness and pain that they face daily, not only in various types of accidents but also in meeting needy or disadvantaged people.
Good vs evil
The Pope also asked the road and railway police to recognize the presence of the clash between good and evil in the world and within us, and to do everything possible to fight egoism, injustice and indifference and whatever offends man, creates disorder and foments illegality, hindering the happiness and growth of people.(from Vatican Radio)
Posted on 11/20/2017 07:05 AM (EWTN News - Vatican News)